Sunday, November 22, 2009

Manhattan Declaration: A Call of Christian Conscience









The “Manhattan Declaration: A Call of Christian Conscience,” (http://demossnews.com/manhattandeclaration/press_kit/manhattan_declaration_signers) is an extraordinarily well-written evangelical document. Released on November 20th, this declaration was framed by Robert George, Professor, McCormick Professor of Jurisprudence, Princeton University, Timothy George, Professor, Beeson Divinity School, Samford University, and Chuck Colson
Founder, The Chuck Colson Center for Christian Worldview (Lansdowne, Va.).

This document affirms the following:
1) The profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life;
2) Marriage as a conjugal union of man and woman, ordained by God from the creation, and historically understood by believers and non-believers alike, to be the most basic institution in society and;
3) Religious liberty, which is grounded in the character of God, the example of Christ, and the inherent freedom and dignity of human beings created in the divine image.
Each of these three points is then clearly and biblically articulated through-out the reminder of the document.
Given the moral ambiguity that so permeates our culture, this is a refreshingly strong statement on the value of human life, the sanctity of marriage, and the importance of religious liberty. From the institutionalization of abortion to the ever-increasing drumbeat calling for euthanasia “rights,” our secular culture is descending into the pathos of a “culture of death.” Additionally, the recent and increasingly vehement assault upon the institution of marriage by the homosexual coalition threatens to erode the very foundation upon which any civil society is built, that being the foundation of the family. Further, we are seeing the marginalization (and even outright mockery) of religious thought and ideology as secular humanism tries to exclude theological influence from the marketplace of ideas. Sadly, the evangelical Church in America has been far too passive in contending for the clear teachings of the Word of God on these issues. Happily, this declaration could be a turning point if we would embrace its clarion call.

While I would never be in favor of social or political activism, I am thoroughly committed to a sound and public defense of the faith that was once delivered to the saints. This public declaration is an excellent starting point for such a defense.

Note that men of substantial theological acumen and influence such as J. I. Packer and Dr. R. Albert Mohler are among the initial signees of this Manhattan Declaration. May our God be pleased to advance the truths laid out in this document to His eternal glory.

An unworthy servant of Lord Jesus,
R. Cofield

Tuesday, November 10, 2009

"His mouth is most sweet"


His mouth is most sweet…Oh, who may measure the sweetness which flows from the mouth of our dear Savior?! What a boundless metaphor of the beauty and distinguishing character of Him who is Altogether Lovely! He opens His mouth and endless rivers of salvation, comfort, and assurance pour forth in resplendent beauty. He but speaks and the winds and waves of this life’s trials obey His omnipotent voice. He whispers sweet words of peace and our troubled souls are afforded refuge in the midst of storms. Indeed, the words of his mouth are most sweet!


Consider the words of ancient Job, who suffered such overwhelming sorrow as few in this life have known: “Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food” (Job 23:12). How often are we caught up in circumstances that press hard upon us and find ourselves exhausted by the seeming “necessities” of those circumstances? Isn’t it remarkable how easily we leave off the reading and meditation of our Lord’s Word in such trials? Notice that Job, though pressed upon to the extreme, is careful to avoid retreating from the commandment of His lips. He even considers the “words of His mouth” of more necessity to him than the daily food which sustains his physical body. How precious and comforting are His gracious words in the midst of the trials of life. His mouth is exceedingly sweet!

Consider the kind assurances of the Gospel as spoken from the lips of our Savior: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Mt. 11:28-30). Have ever sweeter words been spoken?


How burdensome and wearying life can be at times. Who of us have not labored under the weighty load of failing personal health or the suffering of those whom we love? What family has not been troubled in some way by strained relationships, or even been crushed by the sad effects of divorce and separation? Who has not, at times, faced financial difficulties that stretch us to the point of breaking? Who among us does not labor under the burden of loved ones who know not Christ in the pardon and forgiveness of their sins? Whatever our earthly trial may be, hear the sweet words from the mouth of our dear Savior “Come to me, all who labor and are heavy laden, and I will give you rest.”
Rest, saith He? Does He somehow magically cause the trial and difficulty to disappear? No. But He gives us rest. Rest in the midst of trials. Rest under the load of burden. Rest in the midst of sorrow.

This idea of rest in the midst of turmoil seems a foreign concept in our “therapeutic” culture. To most, rest is the absence of labor, the absence of trial, the absence of difficulty. But this is not compatible with the concept of rest in Scripture. The rest which Christ here speaks of is a different kind of rest, a rest that is deep and abiding, and a rest that is possible even when we are pressed upon by the trials of life. It is a rest and a peace that, once we have laid hold upon it, can never be taken away from us, regardless of our circumstances. It is that rest which takes refuge in the fact that every circumstance of our lives comes to us by the hand of our good God. It is that rest that finds comfort in every Providence of our Lord, knowing that He is causing even the difficult things in life to work together for our ultimate good (Ro. 8:28). It is that rest which is content in every situation because we hold fast to the promise that Christ will never leave nor forsake us (He. 13:5). It is that rest which by faith is convinced that God is for us, therefore there is nothing or no one who can be against us (Ro. 8:31). It is that rest which assures us that we cannot be condemned because God has justified us and Christ intercedes for us (Ro. 8:32-34). It is that rest which understands that neither tribulation, or distress, or persecution, or want, or danger, or even death can separate us from the love of God, for we are more than conquerors in all these things because we are loved by Jesus Christ (Ro. 8:35-39). “I will give you rest!” How sweet are the words from the mouth of our dear Bride-groom.

How then do we find such rest? Again the sweet mouth of Jesus does not leave us in the dark. “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” The students of rabbis in Christ’s day were said to “take the yoke” of their teacher “upon them” when they came to sit and learn at his feet. How may we find rest for our souls? This is a sweet irony, for Christ says we find "rest" when we take the “burden” of His “yoke” upon us. We find this rest as we sit and learn at Jesus feet. We listen to the sweetness of the words of His mouth and we meditate upon them until they become a part of us. In doing so, we find that, compared to the merciless yoke (burden) of sin and sorrow, Jesus' yoke is easy! In the end, it is by taking the yoke of Christ upon us and learning of Him that we find rest for our souls.

Sometimes I sense that all I ever needed to know to love Christ and serve Him I learned while I was yet a child. In a certain sense, it seems that the simplest spiritual lessons are the most profound. To demonstrate what I mean, I leave you with the simple (yet profound) verse of a song that I learned as a child on my father’s knee:

I’ve found my Lord and He is mine;
He won me by His love.
I’ll serve Him all my years of time,
And dwell with Him above.
His yoke is easy, His burden is light,
I’ve found it so, I’ve found it so.
His service is my sweetest delight,
His blessings ever flow.

“His mouth is most sweet…..”

A debtor to Grace,

R. Cofield

Saturday, November 7, 2009

Altogether Lovely



Some thirty-seven or thirty-eight years ago when I was eight or nine years old (now you know how OLD I am) I recall going with my father to a tiny church in the mountains just outside Mena, Arkansas. There was a dear lady who sang a song that night during the worship service that pierced the very depths of my young soul. The song's title was (and still is) "The Longer I Serve Him The Sweeter He Grows" and the verses go something like this:

Since I started for the Kingdom, since my life He controls;

Since I gave my heart to Jesus, the longer I serve Him, the sweeter He grows.

The longer I serve Him the sweeter He grows;

The more that I love Him more joy He bestows.

Each day is like heaven, my heart overflows;


The longer I serve Him, the sweeter He grows.

The second verse:

Every need He is supplying, plenteous grace He bestows;

Every day my way gets brighter; the longer I serve Him the sweeter He grows.

For a young boy who was experienceing the first motions of God's grace in convicting me of my sin, this song was gripping. The young lady who sang (I don't even remember her name) did so with deep conviction, tears of joy and gratitude streaming down her face as she worshiped Jesus Christ. I distinctly remember thinking: "I want to know this Christ of whom she sings! How lovely He must be!"

Seven years later, on Thursday night, August 3, 1979, at approximately 8:00 P.M., I met Him face to face. On that night, after years of struggling trying to reform myself and live above sin by my own strength (and failing miserably) the Living God opened my eyes and I beheld Christ as the Lamb slain to take away my sin. In a mere moment the weighty burden I had born was rolled away as, with the eye of faith, I understood that Christ had born all my sins in His body on Golgotha's brow. In that moment Christ became inexpressibly lovely to me.

Now, thirty years after the life-altering event of that night, I better understand the reality that so moved the dear woman in the hills of Arkansas. Through all the ups and downs, all the starts and stops, all the trials and triumphs, one thing has remained constant for thirty years and counting--Christ has grown increasingly more precious to me. The longer I have served Him, the sweeter He has grown. The more I have loved Him more joy He has bestowed. Every need He has supplied, and plenteous, even overflowing grace is now the song of my life.

He is now, in every dimension of His Person and Work, Altogether Lovely to me.

My purpose for this blog is to glorify the One who took away my sins and reconciled me to God. I desire to communicate the sufficiency of Christ for every circumstance of this life. I want all who read these entries to understand that this Christ is the central figure of the whole of human history, and that He is the Omnipotent Friend who is intimately involved with those who belong to Him.

I will begin in my next entry to unfold the verse that I have chosen as the theme of this blog, Song of Solomon 5:16. May God grant me extraordinary eloquence to extol the glories of my dear Saviour.

A Debtor to Grace,

R. Cofield